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This page was last updated on 24 December, 2022
Morning and evening

What is the duration of a Biblical day? 12 hours? 24 hours?
What is the Biblical evening?

Answer” Evening = afternoon = ‘sunset’

Morning = Sunrise

1a. Crucifixion

Exod 12:6 And it will become a charge of yours until the fourteenth day of this month. They will slay it, every assembly of the congregation of the sons of Israel, between the evening hours.

Exod 12:6 And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.

We know those verses point to Christ.
We know Christ died on the fourteenth.
We know Christ died ‘ninth hour’ or 3pm
So we must conclude “between the evenings” is during daytime.

1b. Sacrifices
There were 2 lambs sacrificed each day during the Temple period.
- The morning sacrifice (9am) in the hour Pilate condemned Jesus to death.
- The evening sacrifice (3pm) in the hour Jesus died on the cross.

I think such parallels are to strong to ignore. The animal sacrifices were a weak foreshadow of the ultimate Jesus-Lamb sacrifice. Those sacrificial rituals were carefully crafted patterns by theFather. And Jesus died following that pattern. Because we know Jesus died during daytime, the sacrifices were made during daytime and it was called evening sacrifice, we also know it wasn’t dark in the hour that was part of evening. From that follows that evening was part of daytime.

2. Walk in the day

John 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.

John 11:10 But if a man walk in the night, he stumbles, because there is no light in him.

→ Jesus links the light to day.
→ Jesus states a day is 12 hours in duration. (Not 24)

Please note the hour had not a fixed length. It was a twelfth part of the daylight hours. The duration ranged between 50 and 70 minutes depending on the season.

3. Evening = afternoon

1Kgs 18
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, O LORD, hear me, that this people may know that you are the LORD God, and that you have turned their heart back again.

38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

40 And Elijah said to them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

41 And Elijah said to Ahab, Get you up, eat and drink; for there is a sound of abundance of rain.

42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down on the earth, and put his face between his knees,

43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44 And it came to pass at the seventh time, that he said, Behold, there rises a little cloud out of the sea, like a man's hand. And he said, Go up, say to Ahab, Prepare your chariot, and get you down that the rain stop you not.

45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

After the evening sacrifice (v36) a lot of things were done. In verse 43 the sea is still visible. In verse 44 even a small cloud is visible. Meaning there was still (lots of) daylight left. The explanation for this is simple, ‘evening’ in the Bible is what we today call ‘afternoon’.
The evening sacrifice took place between 3-4pm on our clock. The ninth hour on the ancient clock. The hour Jesus died.

4. At the well

Gen. 24:11: And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water

That verse is less direct but it’s highly unlikely the women went to the well during darkness. No streetlight, dangerous and mostly because the water was used for cooking the evening meal.

In Gen 24 we read about Abraham’s servant meeting Rebekah at the well in the afternoon. The many events in this chapter must have taken considerable time. There is talking at the well. Drawing water for the camels. Rebekah runs home (v28). The camels where fed and feet were washed (v32). Then food was offered. Were it just leftover scraps? Freshly prepared especially for the servant? Or was it around diner time anyway?
Again nothing is firmly established but at least it sounds logical that those things happened during daytime.

5. Jonah

Matt 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Three days and three nights.
- Not 3 calendar days and 3 nights.
- Day is clearly used as an opposite of night. Not including night.

6. Let’s wait and do nothing?

Ps 141:2 Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice.

1Chr 16:40 To offer burnt offerings to the LORD on the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;

If the Biblical evening means the during the dark hours then the priests would be idle most of the day waiting for darkness. Obviously that’s possible technically speaking, it’s not so obvious to assume they did one of the important (lengthy) tasks during darkness while service the God of the Light.
It would mean the Passover meal would be killed, prepared and eaten late at night. It would also destroy a beautiful parallel….
The morning sacrifice was killed at the third hour; the hour Pilate sentenced Jesus, our Passover Lamb, to death.
The evening sacrifice was killed at the ninth hour; the hour Jesus died after a loud cry

Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying…

Just like the Divine Lamb cried out before he died, so did the many animal lambs that were slaughtered at the same time.


7a. Definitions

Assuming the following day:
5:30am start of dawn
6:00am end of dawn/sunrise
6:00pm start of dusk/sunset
6:30pm end of dusk

Please note that the Western day has no strong relation with the sun. The day always is from 6am-6pm. But God’s day has a very strong relation with the sun.
The whole period of both dawn and dusk are considered daylight.

Biblical name        Modern name        Time
Night              →  Evening + Night  →  6:30pm-5:30am
Day                →  Day              →  5:30am-6:30pm

Morning            →  Morning          →  5:30am-noon
Evening            →  Afternoon        →  noon  -6:30pm

Sometimes evening is split into:

→ First evening    →  Afternoon        →  noon  -6:00pm

→ Between evenings →  None             →  3:00pm-6:00 or 6:30pm

→ Second evening   →  Dusk/Evening     →  6:00pm-6:30pm

Evening was defined as when the sun started to decline in the sky. The sun reaches it’s highest point at noon and then starts to decline over the course of the afternoon.

Spring   → Dawn     → Day

Summer   → Noon     → Day

Fall     → Dusk     → Night

Winter   → Midnight → Night

7b. Observations from Genesis 1:5

Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Observations from the verse:

The duration of the hour in ancient Israel ranged from 50 to 70 minutes. That way the day was always 12 hours long, regardless of the season. Gen 1:5 gives some proof for that. God defined day as light; not 6am-6pm as we do with our clocks.

It seems that some verses are too simple and straightforward for many to understand :-)

7c. Evening and morning - Not necessarily a chronological sequence

Why “evening and the morning” and not the natural order “morning and the evening”? God changed His mind within a single verse?

Gen 1:1 In the beginning God created the heaven and the earth.

Gen 2:4 Here is the history of the heavens and the earth when they were created. On the day when ADONAI, God, made earth and heaven,

Which was first? Heaven or earth?

Gen 8:22 All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.

“Seed - cold - summer”  and “Harvest - heat - spring” something odd about those parallels. The opposites are correct but the order isn’t.

1Kgs 8:29 That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may listen to the prayer which your servant shall make toward this place.

1Kgs 8:59 And let these my words, with which I have made supplication before the LORD, be near to the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

Night and day or day and night? The events (night, day) are the same but their order isn’t

Exod 18:13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.

This verse uses the word ‘to’ for defining an order of events; to define a time span. In such case the order is strictly defined.

Ps 55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

David prayed 3 times a day, but he didn’t pray 24 hours a day. That’s logical but also clear from the text because it doesn’t state something like “until noon”, or “all evening”. In this case morning means a portion of the morning.

The above sets of verses clearly show mentioned events are not always in chronological order. Same for Gen 1:5

In the parable of the workmen in which some start to work at the eleventh hour and end one hour later seems to indicate only working during daylight was the norm. Likely theFather started that custom. Mat 20:1-16

7d. Morning and  evening - Points in time , not periods of time

Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Morning isn’t a wrong translation but it can be confusing.

Morning = Start of dawn until noon.

Morning = The split second of daybreak.

Evening isn’t a wrong translation but it can be confusing.

Evening = Noon until the end of dusk.

Evening = The split second that ends dusk.

If the verse is understood as points in time the events are chronological.

Gen 1:5 And God called the light Day, and the darkness he called Night. And the end-of-dusk and the daybreak  were the first day.

What happened is this. All creation days have the following format:

So: Daytime creation (12 hours) → Blessing → Night (12 hours)

That totals a 24 hour day starting at dawn.

So evening-morning defines the night/dark that comes after the 12 hours of creation during daytime.

7e. The Hebrew word for light

Even the Hebrew word for light, states light is a leader, light has authority.

7f. What about the very first day

Gen 1:1 Created by the Elohim were the heavens and the earth.

Gen 1:2 Yet the earth became a chaos and vacant, and darkness was on the surface of the submerged chaos. Yet the spirit of the Elohim is vibrating over the surface of the water.

Gen 1:3 And saying is the Elohim, "Become light!" And it is becoming light.

Gen 1:4 And seeing is the Elohim the light, that it is good. And separating is the Elohim between the light and the darkness.

Gen 1:5 And calling is the Elohim the light "day, and the darkness He calls "night." And coming is it to be evening and coming to be morning, day one.

Dawn-dawn day

Sunset-Sunset day

In v3 God starts His very first act of creation, making light.

In the dawn-dawn model night comes after that.

But in the sunset-sunset model there was a night preceding the first creation event. Meaning calendar day was already in progress befor God started His day one creation.

7g. Summary

In the above sections I’ve shown that Gen 1:5 can be understood in two ways being:

- None chronological time periods.

- Points in time marking the night; not the day. - Lev 11:12

Which of the views is correct is of no importance to prove my point


The Israelites divided the daytime into its natural segments: dawn, "the heat of the day," " the cool of the day," and "evening, the time when women would go out to draw water." Nighttime was divided into it three watches.

Readers Digest A B C's of The Bible", p. 177

The day was either the period of sunlight, contrasted with the night (John 11:9) or the whole period of twenty four hours, although not defined as such in the Bible."
Oxford Companion to the Bible, p. 744.

"The original meaning of the word "day" is the period of daylight, from sunrise to sunset, as distinct from the night, the period of darkness this sense the "day" is said to "decline" (Jer.6:4) or to "be far spent" (Lk. 24:29 in the late afternoon, and is followed by night. Hence the earlier sequence, "day and night”

Encyclopedic Dictionary of the Bible P672

The basic meaning of 'or’ (Hebrew for light) is "daylight" (cf. Gen. 1:3). In the Hebrew mind the "day" began at the rising of the sun...".

Vine's Complete Expository Dictionary of Old and New Testament Words p136

"In order to fix the beginning and ending of the Sabbath-day and festivals and to determine the precise hour for certain religious observances it becomes necessary to know the exact times of the rising and setting of the sun. According to the strict interpretation of the Mosaic law, every day begins with sunrise and ends with sunset.
Jewish Encyclopedia, p. 591-597

→ Day is defined as the daylight hours only.

Linguists don’t fully agree on the exact meaning of the root word of yom (day) but for this discussion they are close enough.
Some believe: 'hot' or 'heat'. A reference to the hot Israeli day.
Others believe: 'active', as in when there is activity taking place.Both point to the daylight hours because those were the hot hours of activity.

"Day" --- "This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible, When different uses of the word are understood the difficulty of interpretation vanishes...It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Genesis 1:5, 8:22), etc.
International Standard Bible Encyclopedia

'From dawn to dark'...was the ancient and ordinary meaning of a day among the Israelites; night, as being the time ' when no man can work ' John. 9:4
Encyclopedia Biblica, pp. 1035-1036

It does Not say that it was Night time and it was Day time which made one day; but it says "it was Evening," which means that the period of the day time came to an end and the light disappeared. And when it says "it was Morning," it means that the period of the night time came to an end and the morning dawned.
Rabbi Samuel ben Meir on Gen 1:5 (1100-1160 CE)

The reason for mentioning the evening first is that as the evening ends the day, which begins with the light, the termination of the Light at evening precedes the termination of the Darkness, which ends with the Morning
Thomas Aquinas - Summa I,' p. 377.



A few verses that show Scripture always uses day and night as contrasting things. Not day and evening.

John 9:4 I must work the works of him that sent me, while it is day: the night comes, when no man can work.

Jer 33:20 Thus said the LORD; If you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

Gen 1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Jer 31:35 Thus said the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divides the sea when the waves thereof roar; The LORD of hosts is his name: